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Putting On The Right Uniform

Isaiah 11:1-10; Matthew 3:1-12

 

Rev. Kenneth M. Locke

The Downtown Presbyterian Church

December 5, 2004

 

         If we were at the airport trying to catch a plane, and we were going towards the terminal and we came to a table where someone was wearing ratty sneakers, beat-up jeans and an “I Love Rock & Roll” t-shirt and the person said, “Please place all metal items on the table, hold out your arms” and began running a wand over us, would we quietly go along with that?

         Probably not.  We’d say, “Hey, hey, who are you?  What are you doing?”

         But if we came to that table and someone in dress shoes, dark slacks, a white shirt and dark tie who was wearing a dark jacket with “security” written on it and badges and patches and their name on a name-tag, we’d let them do it.  We’d empty our pockets and let them run the wand over us.

         The difference is the uniform.  We respect the authority of the uniform.  If they’re wearing the right uniform they’re legit and we need to listen to them. 

         The Pharisees and the Scribes have come to hear John the Baptist.  These are powerful men, used to being treated with respect.  How do you think they felt when John said, “You scum, you hypocrites.  You are lower than a snake.  Who told you to flee the coming fire of God’s wrath?”

         I doubt if they liked that very much. 

         But John isn’t just anybody.  John is preaching in the wilderness SE of Jerusalem, where great prophets used to roam.  He eats wild honey and locusts so he’s not dependent on anyone.  And John wears camel hair and leather suspenders like Elijah and the famous prophets used to do.  In other words, John is wearing the uniform of a Prophet and the religious leaders recognize it. 

         John doesn’t have to worry about gently preaching the truth in love.  John is wearing the uniform of the prophets and that gives him the authority to say whatever he wants. 

         Today that wouldn’t go over very well.  We wouldn’t grant authority to someone who looked like Grizzly Adams and called us all vipers.  If you are going to talk like that you had better have a different uniform.

         If a stranger came to us and said, “The Downtown Presbyterian Church is resting on its laurels.  You’re not doing enough ministry,” we would turn away. 

         But if someone came to us and said, “Wow, look at all the good ministry The Downtown Presbyterian Church is doing.  You’re feeding the homeless and helping them get bus tickets and medicine.  You’re giving them hope.  You’re reaching out to the business community and the downtown residents with your Bible studies and your services.  You’re helping people in the arts understand they can have faith and believe in God and still have artistic integrity.”  Well, I think we’d be glad to hear that.

         And then if they said, “But be careful, don’t rest on your laurels.  You know God can raise up children of Abraham from stones and God can do good works without any help from us.  So don’t start thinking you’re doing enough and it’s OK to sit back and relax.  As long as mentally ill people have to stand in soup lines and scrounge to get their medicine, as long as businessmen and women go home at night and ignore their families and as long as there are gifted artists who don’t see how art and religion can mix, as long as those conditions exist there is still ministry to do.” 

         If someone said that then we would be more willing to listen.  We would listen because they had earned our trust by recognizing the good we are doing and by speaking encouraging words in love.  Putting on the uniform of a positive and trusting relationship would give them authority. 

         There are people who need to hear God’s message spoken with the authority of encouragement and love.  And God is calling us to be their prophets.  God is calling us to stand in the wilderness of our culture and the wilderness of broken lives and proclaim the vision of a peaceful kingdom where enemies sit next to each other in love and where the government is on the side of the poor.  You and I are called to be John the Baptists of our day.

         Whether it is John speaking the message with all the authority of an Old Testament prophet or it is you and I speaking with the authority of a loving relationship the message is the same.  Jesus is coming.  Be ready.  Bear fruit worthy of Jesus’ followers and sorrow for our sins.  Help create the peaceful kingdom. 

And what does that Kingdom look like?

         Well, let me tell you what it doesn’t look like.  It doesn’t look like our culture today.  If you asked me to give you three signs of the decay of our culture I would say this: the first is the TV show “Desperate Housewives.”  I watched about 30 minutes of it the other night and had to turn it off.  Friends accusing each other of theft, a young man running over a woman with a car and showing no remorse, a teenage girl encouraging her mother to have a one-night stand.  Newsweek Magazine called Desperate Housewives “America’s guilty pleasure.”  All I saw were miserable people with happy music in the background.  Not a single positive, mutually affirming relationship in the show.

Another example is the new video game about shooting President Kennedy.  Taking a national and personal tragedy and turning it into an amusing past-time; what does that say about our regard for human life?

A third example is what I saw last week at the construction site next door.  Two black men were down in a hole shoveling dirt into a large scooper and two white men were standing at the top of the hole, supervising, with their hands in their pockets. 

It wasn’t slave conditions and I’m sure the two black men were being paid market wages, but still it was two black men in a hole shoveling dirt and two white men supervising, with their hands in their pockets.

That’s not the peaceful kingdom people protested and marched and went to jail for.

         So if the peaceful kingdom doesn’t look like our culture, what does it look like?  What is the vision of the future we need to hold out to people? 

         In the peaceful Kingdom no one has to go from church to church scrounging money for medicine.  In the peaceful Kingdom the mentally ill and the sane sit in comfort and talk to each other.  If you noticed the absolutely wretched smell in the ladies’ restroom last week come talk to me about it and I’ll tell you about the mentally ill homeless woman who did it.  In the peaceful Kingdom those accidents won’t happen.

         In the peaceful Kingdom the Nashville Domestic Violence center won’t come and ask us for meeting space because we won’t need a Domestic Violence center. 

         In the peaceful Kingdom there won’t be studies about economic disparities between men and women and white and black and brown because sexism and racism will be a forgotten memory. 

         This is the vision people are looking for.  This is the dream people want but they need someone to articulate it for them.  They need a prophet who cares about them to share that dream with them and encourage them to build it up. 

         They need someone to tell them Jesus loves them, and Jesus is coming. 

         People are curious.  They know Jesus was born in a manger but they don’t know the rest of the story.  God wants us to tell them about the baby who grew into a savior living and dying and being raised for us. 

         People need to hear it, and they’ll hear it when we’re wearing the uniform of love.  They’ll hear it when we’re taking John’s message and Isaiah’s message and showing it to them, living it for them, the way Jesus lived his life for us.

         By putting on the uniform of Christ himself, the uniform of love and kindness and healing, people will hear our message.

         Friends, in these few wilderness weeks before Christmas, when people are desperately seeking a vision for living and they’re buying whatever vision the false authorities of stores and catalogues are selling, let’s put on the uniform of love and with authority share the vision of the peaceful Kingdom with our brothers and sisters.  Just as Jesus shared it with us, let us joyfully share it with them.  Amen.